February 11, 2026
Revelation 11
New King James Version
The Two Witnesses
11 Then I was given a reed like a measuring rod. [a]And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. 2 But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. 3 And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”
4 These are the two olive trees and the two lampstands standing before the [b]God of the earth. 5 And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. 6 These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.
The Witnesses Killed
7 When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. 8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also [c]our Lord was crucified. 9 Then those from the peoples, tribes, tongues, and nations [d]will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.
The Witnesses Resurrected
11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And [e]they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.
14 The second woe is past. Behold, the third woe is coming quickly.
Seventh Trumpet: The Kingdom Proclaimed
15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:
“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”
19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.
Footnotes
- Revelation 11:1 NU, M omit And the angel stood
- Revelation 11:4 NU, M Lord
- Revelation 11:8 NU, M their
- Revelation 11:9 NU, M see . . . and will not allow
- Revelation 11:12 M I
- Revelation 11:15 NU, M kingdom . . . has become the kingdom
- Revelation 11:17 NU, M omit and who is to come
- Revelation 11:18 anger
- Revelation 11:19 M the covenant of the Lord
New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)
“11:1-2.
The end of the times of the Gentiles
1-2a. Restoration of temple worship. This point marks the Lord’s dealing again with Israel and its worship in a restored temple in ‘the holy city,’ Jerusalem (cf. 2 Thess 2:3-4). This is by the seer’s measuring ‘the temple of God’ and ‘the altar,’ and the worshipers,’ 1. Whereas the Lord accepts the godly remnant, the true worshipers, the apostate Jews who have linked themselves with the Gentiles (symbolized by the outer court) God rejects.
2b. End of the times of the Gentiles. This period, which began with Judah’s captivity under Nebuchadnezzar (605 B.C.), will not end until the second advent (Dan 2:34-35, 44; Rev 19:11, 21). During this time Jerusalem has been subject to Gentile rule (Lk 21:24). Divine recognition of temple worship signalizes the swift close of ‘the times of the Gentiles,’ specified as 42 months. This is the middle of Daniel’s seventieth week (a week of seven years, Dan 9:27) with the last three and a half years yet to run (cf. Dan 7:25; Rev 12:14; 13:5).’
‘11:3-13.
The two witnesses
3-7. Their identity. Although the two witnesses are commonly identified as Moses and Enoch or Moses and Elijah, such identifications are unlikely since both of the witnesses are killed and resurrected, something which could not be true of these OT prophets as glorified men (Mt 17:3). These witnesses are evidently two members of the latter-day remnant. They are Christ’s witnesses, 3, ‘my witnesses’ referring to the mighty Angel (Christ) of ch. 10. They preach ‘clothed in sackcloth,’ a symbol of mourning, because they identify themselves with Israel’s grievous sin and Jerusalem’s wickedness, 3b, 8 (cf. Joel 1:13; Jer 4:8). Their message is Christ’s lordship over the earth, 4, proclaiming the soon coming of the King of kings to take possession of the earth. ‘The two olive trees and the two lampstands’ (Zech 4:2-3) connect them with testimony that Messiah as King-Priest (the two olive trees in Zech 4 denote these two offices) will shortly reign over restored Israel as the light of the world. They have miraculous powers like Elijah and Moses, 5-6. Fire comes out of their mouths (cf. 2 Kgs 1:10, 12; Jer 5:14; cf. Lk 9:54-55). They command drought like Elijah, 6a (1 Kgs 1 5:17); turn water to blood (Ex 7:19) and work other signs like Moses, 6b (Ex 7:10). They are killed by the beast (head of the revived Roman Empire, Rev 13:1-10; 17:8), who ascends out of the abyss (cf. 9:1-12), but not until they have completed their testimony, 7.’
‘8-13. Their destiny. Their corpses are dishonored in Jerusalem, 8, but God resurrects, 11, and translates the two witnesses in ‘the cloud’ (Gr.), 12, i.e., the Shekinah glory (cf. Ezk 10:19; Mt 17:5). Meanwhile their enemies are punished with an earthquake that kills 7,000 and destroys one-tenth of Jerusalem, 13, which causes those who remain to give glory to the ‘God of heaven’ because of His power, not because of their repentance.’
’11:14-19.
The seventh trumpet – the third woe
14-18. Anticipation of Christ’s worldwide kingdom. The second woe (9:13-21) is here repeated after the parentheses, 10:1-11:13, to bridge the gap of the parentheses and to connect the first two woes with the third and final woe, 14. This woe is said to come ‘soon,’ and includes all the remaining judgments prior to the establishment of the kingdom (11:14-20:3). Verses 15-19 give a panorama of the rest of the book, future events being seen as already present. They envision the establishment of Christ’s worldwide kingdom and reign, 15-17; the judgment of the raging nations at Armageddon, 18a; the judgment of the dead (20:11-15) when the destroyers of the earth will be destroyed, 18c; and the rewarding of prophets and saints in millennial positions of rule and dominion, 18b (20:4-6).’
’19. God’s temple in heaven opened. ‘The ark of His covenant’ seen within the temple speaks of God’s faithfulness to His covenants and promises to Israel (Rom 9:4-5). The last apocalyptic judgments and the second advent will realize the consummation of all these commitments made to God’s covenant people Israel. (See ‘The Covenants of Scripture,’ Heb 9.)” (The New Unger’s Bible Handbook-Merrill F. Unger) (Revised by Gary N. Larson) (MOODY PRESS-CHICAGO)
Beloved of YESHUA CHRIST JESUS, we will follow the leading of our LORD’S Holy Spirit, to (Hebrews 9) after we have received all the sweet nectar He has for us, in our current Scripture chapter of His Most Holy Word (Revelation 11). Amen.
‘. . . “Revelation 12:7-12
New King James Version
Satan Thrown Out of Heaven
7 And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, 8 but they [a]did not prevail, nor was a place found for [b]them in heaven any longer. 9 So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.
10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. 11 And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. 12 Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.”
Footnotes
- Revelation 12:8 were not strong enough
- Revelation 12:8 M him
New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)
“Revelation 12:7-12
Amplified Bible
The Angel, Michael
7 And war broke out in heaven, Michael [the archangel] and his angels waging war with the dragon. The dragon and his angels fought, 8 but they were not strong enough and did not prevail, and there was no longer a place found for them in heaven. 9 And the great dragon was thrown down, the age-old serpent who is called the [a]devil and Satan, he who continually deceives and seduces the entire inhabited world; he was thrown down to the earth, and his angels were thrown down with him. 10 Then I heard a loud voice in heaven, saying,
“Now the salvation, and the power, and the kingdom (dominion, reign) of our God, and the authority of His Christ have come; for the [b]accuser of our [believing] brothers and sisters has been thrown down [at last], he who accuses them and keeps bringing charges [of sinful behavior] against them before our God day and night. 11 And they overcame and conquered him because of the blood of the Lamb and because of the word of their testimony, for they did not love their life and renounce their faith even when faced with death. 12 Therefore rejoice, O heavens and you who dwell in them [in the presence of God]. Woe to the earth and the sea, because the devil has come down to you in great wrath, knowing that he has only a short time [remaining]!”
Footnotes
- Revelation 12:9 The Greek for devil is diabolos, which is actually a translation of Satan, a Hebrew word meaning “adversary” or “accuser.” The Greek word additionally carries with it the concept of “slanderer.” See note v 10.
- Revelation 12:10 This is the activity of Satan from which he has earned his name (see note v 9). The activity is most clearly seen in Job 1-2 and in Zech 3.
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.” (BibleGateway.com)
‘. . . “Job 1:1-5
New King James Version
Job and His Family in Uz
1 There was a man in the land of Uz, whose name was Job; and that man was blameless and upright, and one who feared God and [a]shunned evil. 2 And seven sons and three daughters were born to him. 3 Also, his possessions were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very large household, so that this man was the greatest of all the [b]people of the East.
4 And his sons would go and feast in their houses, each on his appointed day, and would send and invite their three sisters to eat and drink with them. 5 So it was, when the days of feasting had run their course, that Job would send and [c]sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned and cursed[d] God in their hearts.” Thus Job did regularly.
Footnotes
- Job 1:1 Lit. turned away from
- Job 1:3 Lit. sons
- Job 1:5 consecrate
- Job 1:5 Lit. blessed, but in an evil sense; cf. Job 1:11; 2:5, 9
New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)
“Job 1:11
New King James Version
11 But now, stretch out Your hand and touch all that he has, and he will surely curse[a] You to Your face!”
Footnotes
Job 1:11 in all English translations
New King James Version (NKJV)”
“Job 2:5
New King James Version
5 But stretch out Your hand now, and touch his bone and his flesh, and he will surely [a]curse You to Your face!”
Footnotes
Job 2:5 in all English translations” (BibleGateway.com)
“Job 2:9
New King James Version
9 Then his wife said to him, “Do you still hold fast to your integrity? [a]Curse God and die!”
Footnotes
Job 2:9 in all English translations
New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)
“Job 1:1-5
Amplified Bible
Job’s Character and Wealth
1 [a]There was a man in the land of Uz whose name was Job; and that man was blameless and upright, and one who feared God [with reverence] and abstained from and turned away from evil [because he honored God]. 2 Seven sons and three daughters were born to him. 3 He also possessed 7,000 sheep, 3,000 camels, 500 yoke (pairs) of oxen, 500 female donkeys, and a very great number of servants, so that this man was the greatest [and wealthiest and most respected] of all the men of the east (northern Arabia). 4 His sons used to go [in turn] and feast in the house of each one on his [b]day, and they would send word and invite their three sisters to eat and drink with them. 5 When the days of their feasting were over, Job would send [for them] and consecrate them, rising early in the morning and offering burnt offerings according to the number of them all; for Job said, “It may be that my sons have sinned and [c]cursed God in their hearts.” Job did this at all [such] times.
Footnotes
- Job 1:1 The written structure of this book is unusual because it combines prose and poetry. No other book in the Bible uses this prose-poetry-prose pattern. Chapters 1 and 2 are prose, and introduce the poetic monologues and dialogues that comprise the essence of the story of Job. The opening verse of each of the intervening chapters is also prose as is the denouement in ch 42:7-17. A slightly longer introductory prose section is in ch 32:1-6a. Job is probably the most ancient book in the Bible and in addition to its biblical message it is highly regarded as a literary masterpiece.
- Job 1:4 Lit house of each man his day. It has been inferred by some that his refers to Job, and that his day was Job’s birthday or some other special occasion for him. But the Hebrew wording indicates instead that his refers to each of the brothers in turn, and since there were seven of them, it follows that they held a banquet every day of the week, rotating from house to house, as is also indicated in v 5. This is evidence both of the brothers’ prosperity and the close relationship they maintained with one another.
- Job 1:5 Lit blessed, a euphemism for “cursed.” The very idea of cursing God was so repugnant and sacrilegious to the godly that they would not use the word in speech or thought.
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.” (BibleGateway.com)
‘. . . “Job 42:7-17
Amplified Bible
God Displeased with Job’s Friends
7 It came about that after the Lord had spoken these words to Job, that the Lord said to Eliphaz the Temanite, “My wrath is kindled against you and against your two friends, for you have not spoken of Me what is right, as My servant Job has. 8 Now therefore, take for yourselves seven bulls and seven rams, and go to My servant Job, and offer up a burnt offering for yourselves, and My servant Job will pray for you. For I will accept him [and his prayer] so that I may not deal with you according to your folly, because you have not spoken of Me the thing that is right, as My servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the Lord told them; and the Lord accepted Job’s prayer.
God Restores Job’s Fortunes
10 The Lord restored the fortunes of Job when he prayed for his friends, and the Lord gave Job twice as much as he had before. 11 Then all his brothers and sisters and all who had known him before came to him, and they ate bread with him in his house; and they consoled him and comforted him over all the [distressing] adversities that the Lord had brought on him. And each one gave him a piece of money, and each a ring of gold. 12 And the Lord blessed the latter days of Job more than his beginning; for he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had seven sons and three daughters. 14 And he called the name of the first [daughter] Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 In all the land there were found no women so fair as the daughters of Job; and their father gave them an inheritance among their brothers. 16 After this, Job lived 140 years, and saw his sons and his grandsons, four generations. 17 So Job died, an old man and full of days.
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.” (BibleGateway.com)
Let him who has an ear, hear what The Holy Spirit says to His church. Amen.
“Adversity is the test of faith; prosperity is the test of integrity.”
(THE JEREMIAH STUDY BIBLE—DR. DAVID JEREMIAH—NEW KING JAMES STUDY BIBLE—WORTHY)”
“The Absence of Adversity, is the test of faith in YESHUA CHRIST JESUS;
The Temporary Lack of Prosperity, is the test of integrity-from YESHUA CHRIST JESUS.” (Holy Spirit)— (Minister Timothy M. Shephard.)
Have a blessed Wednesday beloved of YESHUA JESUS CHRIST. Amen.
With much precious love, grace, and mercy, from our heavenly Abba-Father-GOD, our Savior and LORD-YESHUA CHRIST JESUS, and our Holy Spirit, to Israel and to you and I; Sincerely: Minister Timothy M. Shephard. Amen.