Revelation 11

May 30, 2026

           Revelation 11

New King James Version

The Two Witnesses

11 Then I was given a reed like a measuring rod. [a]And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”

These are the two olive trees and the two lampstands standing before the [b]God of the earth. And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.

The Witnesses Killed

When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also [c]our Lord was crucified. Then those from the peoples, tribes, tongues, and nations [d]will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

The Witnesses Resurrected

11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And [e]they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.

14 The second woe is past. Behold, the third woe is coming quickly.

Seventh Trumpet: The Kingdom Proclaimed

15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:

“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”

19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

Footnotes

  1. Revelation 11:1 NU, M omit And the angel stood
  2. Revelation 11:4 NU, M Lord
  3. Revelation 11:8 NU, M their
  4. Revelation 11:9 NU, M see . . . and will not allow
  5. Revelation 11:12 M I
  6. Revelation 11:15 NU, M kingdom . . . has become the kingdom
  7. Revelation 11:17 NU, M omit and who is to come
  8. Revelation 11:18 anger
  9. Revelation 11:19 M the covenant of the Lord

New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)

           “11:1-2.

          The end of the times of the Gentiles

           1-2a. Restoration of temple worship. This point marks the Lord’s dealing again with Israel and its worship in a restored temple in ‘the holy city,’ Jerusalem (cf. 2 Thess 2:3-4). This is by the seer’s measuring ‘the temple of God’ and ‘the altar,’ and the worshipers,’ 1. Whereas the Lord accepts the godly remnant, the true worshipers, the apostate Jews who have linked themselves with the Gentiles (symbolized by the outer court) God rejects.

           2b. End of the times of the Gentiles. This period, which began with Judah’s captivity under Nebuchadnezzar (605 B.C.), will not end until the second advent (Dan 2:34-35, 44; Rev 19:11, 21). During this time Jerusalem has been subject to Gentile rule (Lk 21:24). Divine recognition of temple worship signalizes the swift close of ‘the times of the Gentiles,’ specified as 42 months. This is the middle of Daniel’s seventieth week (a week of seven years, Dan 9:27) with the last three and a half years yet to run (cf. Dan 7:25; Rev 12:14; 13:5).’

           11:3-13.

          The two witnesses

           3-7. Their identity. Although the two witnesses are commonly identified as Moses and Enoch or Moses and Elijah, such identifications are unlikely since both of the witnesses are killed and resurrected, something which could not be true of these OT prophets as glorified men (Mt 17:3). These witnesses are evidently two members of the latter-day remnant. They are Christ’s witnesses, 3, ‘my witnesses’ referring to the mighty Angel (Christ) of ch. 10. They preach ‘clothed in sackcloth,’ a symbol of mourning, because they identify themselves with Israel’s grievous sin and Jerusalem’s wickedness, 3b, 8 (cf. Joel 1:13; Jer 4:8). Their message is Christ’s lordship over the earth, 4, proclaiming the soon coming of the King of kings to take possession of the earth. ‘The two olive trees and the two lampstands’ (Zech 4:2-3) connect them with testimony that Messiah as King-Priest (the two olive trees in Zech 4 denote these two offices) will shortly reign over restored Israel as the light of the world. They have miraculous powers like Elijah and Moses, 5-6. Fire comes out of their mouths (cf. 2 Kgs 1:10, 12; Jer 5:14; cf. Lk 9:54-55). They command drought like Elijah, 6a (1 Kgs 1 5:17); turn water to blood (Ex 7:19) and work other signs like Moses, 6b (Ex 7:10). They are killed by the beast (head of the revived Roman Empire, Rev 13:1-10; 17:8), who ascends out of the abyss (cf. 9:1-12), but not until they have completed their testimony, 7.’

           ‘8-13. Their destiny. Their corpses are dishonored in Jerusalem, 8, but God resurrects, 11, and translates the two witnesses in ‘the cloud’ (Gr.), 12, i.e., the Shekinah glory (cf. Ezk 10:19; Mt 17:5). Meanwhile their enemies are punished with an earthquake that kills 7,000 and destroys one-tenth of Jerusalem, 13, which causes those who remain to give glory to the ‘God of heaven’ because of His power, not because of their repentance.’

           11:14-19.

          The seventh trumpet – the third woe

           14-18. Anticipation of Christ’s worldwide kingdom. The second woe (9:13-21) is here repeated after the parentheses, 10:1-11:13, to bridge the gap of the parentheses and to connect the first two woes with the third and final woe, 14. This woe is said to come ‘soon,’ and includes all the remaining judgments prior to the establishment of the kingdom (11:14-20:3). Verses 15-19 give a panorama of the rest of the book, future events being seen as already present. They envision the establishment of Christ’s worldwide kingdom and reign, 15-17; the judgment of the raging nations at Armageddon, 18a; the judgment of the dead (20:11-15) when the destroyers of the earth will be destroyed, 18c; and the rewarding of prophets and saints in millennial positions of rule and dominion, 18b (20:4-6).’

           ’19. God’s temple in heaven opened. ‘The ark of His covenant’ seen within the temple speaks of God’s faithfulness to His covenants and promises to Israel (Rom 9:4-5). The last apocalyptic judgments and the second advent will realize the consummation of all these commitments made to God’s covenant people Israel. (See ‘The Covenants of Scripture,’ Heb 9.)”           (The New Unger’s Bible Handbook-Merrill F. Unger) (Revised by Gary N. Larson) (MOODY PRESS-CHICAGO)

           Beloved of YESHUA CHRIST JESUS, we will follow the leading of our LORD’S Holy Spirit, to (Hebrews 9) after we have received all the sweet nectar He has for us, in our current Scripture chapter of His Most Holy Word (Revelation 11). Amen.

           (11:14-20:3)

           ‘. . . “Revelation 19:11-16

New King James Version

Christ on a White Horse

11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He [a]had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies in heaven, clothed in [b]fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a [c]sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written:

KING OF KINGS AND
LORD OF LORDS.

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Footnotes

  1. Revelation 19:12 M adds names written, and
  2. Revelation 19:14 NU, M pure white linen
  3. Revelation 19:15 M sharp two-edged

New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)

           “Revelation 19:11-16

Amplified Bible

The Coming of Christ the Conqueror

11 And I saw heaven opened, and behold, a white horse, and He who was riding it is called Faithful and True (trustworthy, loyal, incorruptible, steady), and in righteousness He judges and wages war [on the rebellious nations]. 12 His eyes are a flame of fire, and on His head are many royal crowns; and He has a name inscribed [on Him] which no one knows or understands except Himself. 13 He is dressed in a robe dipped in [a]blood, and His name is called The Word of God. 14 And the armies of heaven, dressed in fine linen, [dazzling] white and clean, followed Him on white horses. 15 From His mouth comes a sharp sword (His word) with which He may strike down the nations, and He will [b]rule them with a rod of iron; and He will tread the wine press of the fierce wrath of God, the Almighty [in judgment of the rebellious world]. 16 And on His robe and on His thigh He has a name inscribed, “KING OF KINGS, AND LORD OF LORDS.”

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Footnotes

  1. Revelation 19:13 Christ was once dipped in His own blood for mankind’s redemption (1:5; 5:9, etc.), but now in the blood of the wicked for mankind’s judgment.
  2. Revelation 19:15 Or shepherd.

Amplified Bible (AMP)

           “Revelation 1:5

Amplified Bible

and from Jesus Christ, the [a]faithful and trustworthy Witness, the [b]Firstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] [c]freed us [or washed us] from our sins by His own blood (His sacrificial death)—

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Footnotes

  1. Revelation 1:5 Lit the witness, the faithful.
  2. Revelation 1:5 Jesus was not the first person to be brought back to life, since He raised others from the dead (the most notable being Lazarus, John 11), but they had to experience death again. Jesus is the first to be restored to life with a glorified (immortal, everlasting) body, never again to die. The word Firstborn may point not only to Jesus’ own resurrection but also to His divine power to resurrect others. The Firstborn (preeminent) is given power over all things.
  3. Revelation 1:5 Some manuscripts use “freed” (lusanti) while others use “washed” (lousanti). Either reading conveys a similar theological conclusion: Jesus has taken away our sins by His blood.

Revelation 1:5 in all English translations” (BibleGateway.com)

           “Revelation 5:9

Amplified Bible

And they sang a new song [of glorious redemption], saying,

“Worthy and deserving are You to take the scroll and to break its seals; for You were slain (sacrificed), and with Your blood You purchased people for God from every tribe and language and people and nation.

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Revelation 5:9 in all English translations

Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.” (BibleGateway.com)

           “(the most notable being Lazarus, John 11)”

          (John 11)

          “John 11:38-44”

           ‘. . . “John 11:38-44

New King James Version

Lazarus Raised from the Dead

38 Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.”

Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days.”

40 Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?” 41 Then they took away the stone [a]from the place where the dead man was lying. And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. 42 And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” 43 Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” 44 And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.”

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Footnotes

  1. John 11:41 NU omits from the place where the dead man was lying

New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)

           “John 11:38-44

Amplified Bible

38 So Jesus, again deeply moved within [to the point of anger], approached the tomb. It was a cave, and a boulder was lying against it [to cover the entrance]. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to Him, “Lord, by this time there will be an offensive odor, for he has been dead four days! [It is hopeless!]” 40 Jesus said to her, “Did I not say to you that if you believe [in Me], you will see the glory of God [the expression of His excellence]?” 41 So they took away the stone. And Jesus raised His eyes [toward heaven] and said, “Father, I thank You that You have heard Me. 42 I knew that You always hear Me and listen to Me; but I have said this because of the people standing around, so that they may believe that You have sent Me [and that You have made Me Your representative].” 43 When He had said this, He shouted with a loud voice, “Lazarus, come out!” 44 Out came the man who had been dead, his hands and feet tightly wrapped in burial cloths (linen strips), and with a [burial] cloth wrapped around his face. Jesus said to them, “Unwrap him and release him.”

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Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.” (BibleGateway.com)

           Let him who has an ear, hear what The Holy Spirit says to His church. Amen.

           “Adversity is the test of faith; prosperity is the test of integrity.”  

           (THE JEREMIAH STUDY BIBLE—DR. DAVID JEREMIAH—NEW KING JAMES STUDY BIBLE—WORTHY)”

           “The Absence of Adversity, is the test of faith in YESHUA CHRIST JESUS;

          The Temporary Lack of Prosperity, is the test of integrity-from YESHUA CHRIST JESUS.” (Holy Spirit)— (Minister Timothy M. Shephard.)

           Have a blessed Saturday beloved of YESHUA JESUS CHRIST. Amen.

           With much precious love, grace, and mercy, from our heavenly Abba-Father-GOD, our Savior and LORD-YESHUA CHRIST JESUS, and our Holy Spirit, to Israel and to you and I;           Sincerely: Minister Timothy M. Shephard. Amen.

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