Revelation 11

July 24, 2024

           Revelation 11

New King James Version

The Two Witnesses

11 Then I was given a reed like a measuring rod. [a]And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”

These are the two olive trees and the two lampstands standing before the [b]God of the earth. And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.

The Witnesses Killed

When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also [c]our Lord was crucified. Then those from the peoples, tribes, tongues, and nations [d]will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

The Witnesses Resurrected

11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And [e]they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.

14 The second woe is past. Behold, the third woe is coming quickly.

Seventh Trumpet: The Kingdom Proclaimed

15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:

“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”

19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

Footnotes

  1. Revelation 11:1 NU, M omit And the angel stood
  2. Revelation 11:4 NU, M Lord
  3. Revelation 11:8 NU, M their
  4. Revelation 11:9 NU, M see . . . and will not allow
  5. Revelation 11:12 M I
  6. Revelation 11:15 NU, M kingdom . . . has become the kingdom
  7. Revelation 11:17 NU, M omit and who is to come
  8. Revelation 11:18 anger
  9. Revelation 11:19 M the covenant of the Lord

New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)

           “11:1-14 A second interlude presents another perspective on the witnessing church, especially amid tribulation and persecution.’

           ’11:1, 2 The measuring rod symbolizes either preservation or destruction (see Zech. 2:1—5:11; Ezek. 40:3—42:20); the context indicates preservation. The temple of God refers to the people of God, the body of Christ (see 1 Cor. 3:16; 2 Cor. 6:16; Eph. 2:19-22), not Herod’s temple in Jerusalem, destroyed in A.D. 70, nor one purported to be rebuilt in the future. The altar is the altar of incense, symbolizing the prayers of the saints (see 5:8). Those who worship there are all the preserved saints. The court . . . of the Gentiles is not to be measured for protection. Forty-two months, or three and one-half years, suggests a limited time rather than literal time (see v. 3; 12:14). The horrible tribulation suffered by the Jews under Antiochus Epiphanes, which lasted from 168 to 165 B.C. (Dan. 7:25; 8:9-26; 9:24-27; 11:1-45; 12:7-12), became the symbol for all subsequent persecution of the faithful.

           Dispensational Interpretation: Vv. 1, 2 depict Jewish temple worship restored in the first three and one-half years of the Great Tribulation, also known as Daniel’s Seventieth Week (see note on Dan. 9:24-27). This is followed by “the abomination of desolation,” a time when the Beast will demand that temple sacrifices cease and his image be placed in the temple to be worshiped. See note on Dan. 9:26, 27. They will tread . . . forty-two months: This began about 605 B.C. with Judah’s captivity under Nebuchadnezzar and will likely not end until the Second Coming (see 19:20, 21; Dan. 2:34, 35). Some interpreters, however, believe this was completed in 1967, when Israel captured Old Jerusalem in the Six Day War (see Luke 21:24).”                   (New Spirit Filled Life Bible—Jack W. Hayford, Litt. D.—New King James Version—Thomas Nelson—Since 1798)

           ‘. . . “Ezekiel 42:1-14

Amplified Bible

Chambers of the Temple

42 Then he (the angel) brought me out into the outer courtyard, toward the north; and he led me to the [attached] chamber which was opposite the separate area and opposite the building to the north. Along the length, one hundred cubits, was the north door; and the width was fifty cubits. Opposite the twenty cubits which belonged to the inner courtyard, and opposite the pavement which belonged to the outer courtyard, was gallery (balcony) corresponding to gallery in three stories. In front of the [attached] chambers was an inner walkway ten cubits wide [a]and one hundred cubits long; and their entrances were on the north. Now the upper chambers were smaller because the galleries took away more space from them than from the chambers on the lower and middle stories of the building; for they were in three stories and did not have pillars like the pillars of the [outer] courtyards; therefore the upper chambers were [b]set back from the ground more than the lower and the middle ones. And the outer wall, by the side of the chambers, toward the outer courtyard facing the chambers, was fifty cubits long. For the length of the chambers which were in the outer courtyard was fifty cubits, [c]while the length of those facing the temple was a hundred cubits. Below these chambers was the entrance on the east side, as one enters them from the outer courtyard.

10 In the width of the wall of the courtyard toward the east, facing the separate area and facing the building, were chambers; 11 and a passage in front of them was like the appearance of the [attached] chambers on the north, and they had the same length and width, and all their exits were like both their [d]arrangements and their entrances. 12 And like the entrances of the chambers that were toward the south there was an entrance at the head of the walkway, the walkway in front of the [e]dividing wall toward the east, as one enters them.

13 Then he (the angel) said to me, “The north chambers and the south chambers, which are opposite the separate area, are the holy chambers where the priests who are close to the Lord shall eat the most holy offerings. There they shall place the most holy things—the grain offering, the sin offering, and the guilt offering—for the place is holy. 14 When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court [f]unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

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Footnotes

  1. Ezekiel 42:4 Lit a way of…cubits; and.
  2. Ezekiel 42:6 Lit shortened.
  3. Ezekiel 42:8 Lit and behold.
  4. Ezekiel 42:11 Or floor plans.
  5. Ezekiel 42:12 Or protecting.
  6. Ezekiel 42:14 Lit but they shall.

Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.” (BibleGateway.com)

           Let him who has an ear, hear what the Holy Spirit says to His church. Amen.

           “Adversity is the test of faith; prosperity is the test of integrity.”  

           (THE JEREMIAH STUDY BIBLE—DR. DAVID JEREMIAH—NEW KING JAMES STUDY BIBLE—WORTHY)

           Have a blessed Wednesday beloved of YESHUA CHRIST JESUS. Amen.

           With much precious love, grace, and mercy, from our heavenly Abba-Father-GOD, our Savior and LORD-YESHUA CHRIST JESUS, and His Holy Spirit, to Israel and to you and I;           Sincerely: Mr. and Mrs. Timothy M. and Linda Shephard. Amen.

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