June 28, 2024
Revelation 11
New King James Version
The Two Witnesses
11 Then I was given a reed like a measuring rod. [a]And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. 2 But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. 3 And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”
4 These are the two olive trees and the two lampstands standing before the [b]God of the earth. 5 And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. 6 These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.
The Witnesses Killed
7 When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. 8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also [c]our Lord was crucified. 9 Then those from the peoples, tribes, tongues, and nations [d]will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.
The Witnesses Resurrected
11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And [e]they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.
14 The second woe is past. Behold, the third woe is coming quickly.
Seventh Trumpet: The Kingdom Proclaimed
15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:
“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”
19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.
Footnotes
- Revelation 11:1 NU, M omit And the angel stood
- Revelation 11:4 NU, M Lord
- Revelation 11:8 NU, M their
- Revelation 11:9 NU, M see . . . and will not allow
- Revelation 11:12 M I
- Revelation 11:15 NU, M kingdom . . . has become the kingdom
- Revelation 11:17 NU, M omit and who is to come
- Revelation 11:18 anger
- Revelation 11:19 M the covenant of the Lord
New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)
“11:1-14 A second interlude presents another perspective on the witnessing church, especially amid tribulation and persecution.’
’11:1, 2 The measuring rod symbolizes either preservation or destruction (see Zech. 2:1—5:11; Ezek. 40:3—42:20); the context indicates preservation. The temple of God refers to the people of God, the body of Christ (see 1 Cor. 3:16; 2 Cor. 6:16; Eph. 2:19-22), not Herod’s temple in Jerusalem, destroyed in A.D. 70, nor one purported to be rebuilt in the future. The altar is the altar of incense, symbolizing the prayers of the saints (see 5:8). Those who worship there are all the preserved saints. The court . . . of the Gentiles is not to be measured for protection. Forty-two months, or three and one-half years, suggests a limited time rather than literal time (see v. 3; 12:14). The horrible tribulation suffered by the Jews under Antiochus Epiphanes, which lasted from 168 to 165 B.C. (Dan. 7:25; 8:9-26; 9:24-27; 11:1-45; 12:7-12), became the symbol for all subsequent persecution of the faithful.
Dispensational Interpretation: Vv. 1, 2 depict Jewish temple worship restored in the first three and one-half years of the Great Tribulation, also known as Daniel’s Seventieth Week (see note on Dan. 9:24-27). This is followed by “the abomination of desolation,” a time when the Beast will demand that temple sacrifices cease and his image be placed in the temple to be worshiped. See note on Dan. 9:26, 27. They will tread . . . forty-two months: This began about 605 B.C. with Judah’s captivity under Nebuchadnezzar and will likely not end until the Second Coming (see 19:20, 21; Dan. 2:34, 35). Some interpreters, however, believe this was completed in 1967, when Israel captured Old Jerusalem in the Six Day War (see Luke 21:24).” (New Spirit Filled Life Bible—Jack W. Hayford, Litt. D.—New King James Version—Thomas Nelson—Since 1798)
‘. . . “Zechariah 4:8-14
Amplified Bible
8 Also the word of the Lord came to me, saying, 9 “The hands of Zerubbabel have laid the foundations of this house, and his hands will finish it. Then you will know (recognize, understand fully) that the Lord of hosts has sent me [as His messenger] to you. 10 Who [with reason] despises the day of small things (beginnings)? For these [a]seven [eyes] shall rejoice when they see the plumb line in the hand of Zerubbabel. They are the eyes of the Lord which roam throughout the earth.”
11 Then I said to him [who was speaking with me], “What are these two olive trees on the right side of the lampstand and on its left?” 12 And a second time I said to him, “What are these two olive branches which are beside the two golden pipes by which the golden oil is emptied?” 13 And he answered me, “Do you not know what these are?” And I said, “No, my lord.” 14 Then he said, “These are the two [b]sons of fresh oil [Joshua the high priest and Zerubbabel the prince of Judah] who are standing by the Lord of the whole earth [as His anointed ones].”
Footnotes
- Zechariah 4:10 The seven eyes reflect God’s oversight of the world and its inhabitants, and His pleasure in the construction of the temple.
- Zechariah 4:14 The oil used in anointing symbolizes the Holy Spirit (v 6). The combination of priest and ruler points ultimately to the Messianic Priest-King (Ps 110; Zech 6:13; Heb 7).
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.” (BibleGateway.com)
‘. . . “Hebrews 7:4-10
Amplified Bible
4 Now pause and consider how great this man was to whom Abraham, the patriarch, gave a tenth of the spoils. 5 It is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to collect tithes from the people—which means, from their kinsmen—though these have descended from Abraham. 6 But this person [Melchizedek] who is not from their Levitical ancestry received tithes from Abraham and blessed him who possessed the promises [of God]. 7 Yet it is beyond all dispute that the lesser person is always blessed by the greater one. 8 Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he [a]lives on [perpetually]. 9 A person might even say that Levi [the father of the priestly tribe] himself, who received tithes, paid tithes through Abraham [the father of all Israel and of all who believe], 10 for Levi was still in the loins (unborn) of his forefather [Abraham] when Melchizedek met him (Abraham).
Footnotes
- Hebrews 7:8 See note v 3.
Amplified Bible (AMP)”
“Hebrews 7:3
Amplified Bible
3 Without [[a]any record of] father or mother, nor ancestral line, without [any record of] beginning of days (birth) nor ending of life (death), but having been made like the Son of God, he remains a priest without interruption and without successor.
Footnotes
- Hebrews 7:3 Some believe that Melchizedek was an ordinary man blessed and appointed by God as a special priest, who serves as a Christlike figure in his priestly and kingly functions because his order was a priesthood without end. Others take the description literally to mean that Melchizedek was not a human, but an angel (v 8). If this is so, then Christ, as the Son of God, would be the “High Priest” of the order in which Melchizedek served as priest in the sense that angels are spiritual beings who have a pretemporal, but not eternal origin. Another view suggests that Melchizedek was perhaps a pre-incarnate appearance of Jesus in human form. Those who maintain that Melchizedek was an ordinary human being would say the writer is speaking symbolically concerning his ancestry; hence the insertion of “any record of” in the text of v 3 since his death is not recorded in Scripture.
Hebrews 7:3 in all English translations
Amplified Bible (AMP)
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.” (BibleGateway.com)
Let him who has an ear, hear what the Holy Spirit says to His church. Amen.
“Adversity is the test of faith; prosperity is the test of integrity.”
(THE JEREMIAH STUDY BIBLE—DR. DAVID JEREMIAH—NEW KING JAMES STUDY BIBLE—WORTHY)
Have a blessed Friday beloved of YESHUA CHRIST JESUS. Amen.
With much precious love, grace, and mercy, from our heavenly Abba-Father-GOD, our Savior and LORD-YESHUA CHRIST JESUS, and His Holy Spirit, to Israel and to you and I; Sincerely: Mr. and Mrs. Timothy M. and Linda Shephard. Amen.