September 4, 2023
“Revelation 10
New King James Version
The Mighty Angel with the Little Book
10 I saw still another mighty angel coming down from heaven, clothed with a cloud. And a rainbow was on his head, his face was like the sun, and his feet like pillars of fire. 2 He had a little book open in his hand. And he set his right foot on the sea and his left foot on the land, 3 and cried with a loud voice, as when a lion roars. When he cried out, seven thunders uttered their voices. 4 Now when the seven thunders [a]uttered their voices, I was about to write; but I heard a voice from heaven saying [b]to me, “Seal up the things which the seven thunders uttered, and do not write them.”
5 The angel whom I saw standing on the sea and on the land raised up his [c]hand to heaven 6 and swore by Him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there should be delay no longer, 7 but in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be finished, as He declared to His servants the prophets.
John Eats the Little Book
8 Then the voice which I heard from heaven spoke to me again and said, “Go, take the little book which is open in the hand of the angel who stands on the sea and on the earth.”
9 So I went to the angel and said to him, “Give me the little book.”
And he said to me, “Take and eat it; and it will make your stomach bitter, but it will be as sweet as honey in your mouth.”
10 Then I took the little book out of the angel’s hand and ate it, and it was as sweet as honey in my mouth. But when I had eaten it, my stomach became bitter. 11 And [d]he said to me, “You must prophesy again about many peoples, nations, tongues, and kings.”
Footnotes
- Revelation 10:4 NU, M sounded,
- Revelation 10:4 NU, M omit to me
- Revelation 10:5 NU, M right hand
- Revelation 10:11 NU, M they
New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)
“DISPENSATIONAL INTERPRETATION: The mystery of God would be finished: V. 7 correlates with Dan. 9:24, the finishing of God’s final purpose concerning national Israel and the city of Jerusalem. Even though national Israel is promised deliverance, she must first experience suffering and judgment (see Jer. 15:10; 20:14-18). See also the note on Dan. 9:24, 26.” (NEW SPIRIT FILLED LIFE Bible—Jack W. Hayford, Litt.D.—New King James Version—THOMAS NELSON—Since 1798)
‘. . . “Daniel 9:24
New King James Version
24 “Seventy [a]weeks are determined
For your people and for your holy city,
To finish the transgression,
[b]To make an end of sins,
To make reconciliation for iniquity,
To bring in everlasting righteousness,
To seal up vision and prophecy,
And to anoint [c]the Most Holy.
Footnotes
- Daniel 9:24 Lit. sevens, and so throughout the chapter
- Daniel 9:24 So with Qr., LXX, Syr., Vg.; Kt., Theodotion To seal up
- Daniel 9:24 The Most Holy Place
Daniel 9:24 in all English translations”
“Daniel 9:26
New King James Version
26 “And after the sixty-two weeks
Messiah shall [a]be cut off, but not for Himself;
And the people of the prince who is to come
Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.
Footnotes
- Daniel 9:26 Suffer the death penalty
Daniel 9:26 in all English translations
New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)
“9:24, 26 The time frame of the seventy weeks or “Seventy Sevens of Years” is associated with Daniel’s people, the Jews, and the holy city, Jerusalem. The fact that the weeks of years (490 years) are 360-day years is established by a comparison of 7:25 with Rev. 11:2, 3; 12:6, 14; and 13:5. The weeks of years began with the commandment by Artaxerxes in 445 B.C. to restore Jerusalem. Chronologically, they are divided as:
Seven sevens 49 years—445 to 396 B.C.
(From Artaxerxes’ decree to the arrival of Nehemiah and the covenant renewal celebration at Jerusalem)
Sixty-two sevens 434 years—396 B.C. to A.D. 32
(From the dedication of the second temple to the
crucifixion of the Lord Jesus Christ)
One seven 7 years—Unfulfilled. See note on vv. 26, 27.” (NEW SPIRIT FILLED LIFE Bible—Jack W. Hayford, Litt.D.—New King James Version—THOMAS NELSON—Since 1798)
‘. . . “Daniel 9:26
New King James Version
26 “And after the sixty-two weeks
Messiah shall [a]be cut off, but not for Himself;
And the people of the prince who is to come
Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.
Footnotes
- Daniel 9:26 Suffer the death penalty
Daniel 9:26 in all English translations”
“Daniel 9:27
New King James Version
27 Then he shall confirm a [a]covenant with many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the [b]desolate.”
Footnotes
- Daniel 9:27 Or treaty
- Daniel 9:27 Or desolator
Daniel 9:27 in all English translations
New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)
“9:26, 27 One who makes desolate: National Israel will enter into a covenant with the future little horn, the Roman prince (7:8; 11:36) or Antichrist for seven years (Daniel’s final or Seventieth Week). In the middle of the week, the Antichrist will break the covenant and demand that the blood sacrifices, restored by Israel in the last days, must cease. He will then set up his image in the Jewish temple and require worship (Matt. 24:15; 2 Thess. 2:3, 4).
CLASSICAL INTERPRETATION: The classical approach to 9:24-27 differs, seeing such numerical computation as arbitrary. It views the 490 as representing not a literal period but a lifetime punishment seven times over (Jer. 25:11; Lev. 26:28). In other words, to this viewpoint, in some form or other Israel’s desolation will last for centuries, the postexilic return not marking that end; but an end will come.
This view also confines this prophecy to the second century B.C., that time when Jerusalem would suffer greatly at the hands of Antiochus Epiphanes (one who makes desolate). His “abominations” included setting up a heathen altar in the temple, the time of the “cutting off” of Onias III, God’s anointed high priest of that time. (“Messiah” [vv. 25, 26], which can be translated “anointed one,” is thus seen by the classical school as not necessarily referring to Christ but to the high priest.) The prophesied consummation is interpreted as Antiochus’s overthrow at the time of the Maccabean revolt.
The classical approach does not, however, rule out antitype fulfilment of the broader principles in Jesus Christ, in the destruction of Jerusalem in A.D. 70, nor in the last days rampages of the Antichrist. Daniel’s language is clearly eschatological at points, denoting a multilevel prophetic fulfillment. See note on Obad. 15.” (NEW SPIRIT FILLED LIFE Bible—Jack W. Hayford, Litt.D.—New King James Version—THOMAS NELSON—Since 1798)
“Obadiah 15
New King James Version
15 “For the day of the Lord upon all the nations is near;
As you have done, it shall be done to you;
Your [a]reprisal shall return upon your own head.
Footnotes
- Obadiah 1:15 Or reward
Obadiah 15 in all English translations
New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)
“15 The word day occurs 11 times in vv. 8-14. Now it becomes the day of the Lord, a season of judgment and divine justice upon all the nations around Israel. The OT looked ever forward to this time.
“The Day of the Lord” is used by the OT prophets to signify a time in the history of mankind when God directly intervenes to bring salvation to His people and punishment to the rebellious. By it God restores His righteous order in the Earth. As noted, the terms “that Day,” or simply “the Day,” are sometimes used as synonyms for the fuller expression “The Day of the Lord.”
The fulfillment of the Day must be seen, however, in four different stages: 1) In the times of the prophets, it was revealed by such events as the invasion of Israel by foreign powers (Amos), the awesome plagues of locusts (Joel), and the return of Israelite exiles from captivity (Ezra-Nehemiah). (2) In that prophetic insight has the quality of merging periods of eschatology so that even the prophets themselves could not always distinguish the various times of the fulfillment of their prophecies, that Day developed into a broad biblical concept. Prophetic fulfillments closest to the prophet’s own day were mingled with those reaching as far as the culmination of all things. Hence, the First Coming of Christ and the church age began another phase of the Day of the Lord. As participants in this aspect of the Day of the Lord, the church can call on the risen Christ to cast down spiritual forces that hinder God’s work in this present world and to bring about innumerable blessings. This is made clear by comparing Is. 61:1, 2 with Luke 4:18, 19, and Joel 2:25-32 with Acts 2:16-21. 3) The Second Coming of Christ will inaugurate the third aspect of the Day of the Lord, during which Christ’s personal, righteous, and universal rule will restore God’s order to the Earth (Is. 11:6-9; Amos 9:13). 4) The ultimate fulfillment of the Day of the Lord awaits the full arrival of the world to come, with its new heaven and new earth. Compare Ezek. 47:1-12 with Rev. 22:1-5.” (NEW SPIRIT FILLED LIFE Bible—Jack W. Hayford, Litt.D.—New King James Version—THOMAS NELSON—Since 1798)
‘. . . “Ezra 6:6-12
New King James Version
6 Now therefore, Tattenai, governor of the region beyond the River, and Shethar-Boznai, and your companions the Persians who are beyond the River, keep yourselves far from there. 7 Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God on its site.
8 Moreover I issue a decree as to what you shall do for the elders of these Jews, for the building of this [a]house of God: Let the cost be paid at the king’s expense from taxes on the region beyond the River; this is to be given immediately to these men, so that they are not hindered. 9 And whatever they need—young bulls, rams, and lambs for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the request of the priests who are in Jerusalem—let it be given them day by day without fail, 10 that they may offer sacrifices of sweet aroma to the God of heaven, and pray for the life of the king and his sons.
11 Also I issue a decree that whoever alters this edict, let a timber be pulled from his house and erected, and let him be hanged on it; and let his house be made a refuse heap because of this. 12 And may the God who causes His name to dwell there destroy any king or people who put their hand to alter it, or to destroy this [b]house of God which is in Jerusalem. I Darius issue a decree; let it be done diligently.
Footnotes
New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)
“Habakkuk 2:2-3
New King James Version
The Just Live by Faith
2 Then the Lord answered me and said:
“Write the vision
And make it plain on tablets,
That he may run who reads it.
3 For the vision is yet for an appointed time;
But at the end it will speak, and it will not lie.
Though it tarries, wait for it;
Because it will surely come,
It will not tarry.
New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.” (BibleGateway.com)
Blessings to the LORD my GOD, for blessing me and those who desire His will, who have received His gift of salvation through His only begotten Son-YESHUA CHRIST JESUS, who take my LORD’S gospel to the world. Amen.
That after we are long gone, what my LORD has blessed me with writing will be to those who find it, a blessing, pointing to GOD Most High, the Possessor of heaven and earth, the GOD and Father of my Savior and LORD-YESHUA CHRIST JESUS. Amen.
Just as my LORD led Israel to victory through His written Word, so my LORD has blessed me to carry His most Holy Word, to the world, writing it down and making it plain, to the honor, praise, and glory, of our heavenly Father-GOD, our Savior and LORD-YESHUA CHRIST JESUS, and His Holy Spirit. Amen. Amen. Amen.
Let him who has an ear, hear what the Holy Spirit says to His church. Amen.
Have a blessed Monday beloved of YESHUA CHRIST JESUS. Amen. Sincerely: Mr. and Mrs. Timothy M. and Linda Shephard. Amen.